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Section 2 · பொருட்பால் (Wealth) · Chapter 105 / 133

Poverty

நல்குரவு
Kural 1050

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tuppura villār tuvarat tuṟavāmai / yuppiṟkuṅ kāṭikkuṅ kūṟṟu.

Modern readingAI draft

When people with nothing left to consume do not take up renunciation outright — the course Parimelazhagar assumes to be theirs — that not-renouncing is death to salt and to sour rice-water.

Other translations · Pope (1886) & Aiyar (1916)
G.U. Pope1886

Unless the destitute will utterly themselves deny, / They cause their neighbour's salt and vinegar to die.

Editors' note: the neighbour is Parimelazhagar's supplement, பிறர் இல்லன் உளவாய, not the couplet's; and the Tamil predicates கூற்று of an omission rather than making people the agents of it.

V.V.S. Aiyar1916

The one way open to the indigent is to renounce utterly, their lives: their not doing so is but death to salt and rice-water.

Editors' note: 'their lives' is Aiyar's. The couplet has no word for life, and neither does Parimelazhagar, whose துறத்தல் is the renunciation of consumable goods — நுகரப்படும் பொருள்கள். Nothing in these two lines says what is to be renounced.

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Parimelazhagar’s commentary

13th century · public domain

Parimelazhagar’s own words come first, unaltered. The plain reading follows below.

துப்புரவு இல்லார் துவரத் துறவாமை= நுகரப்படும் பொருள்கள் இல்லாதார் தம்மாற் செயற்பாலது முற்றத் துறத்தலேயாகவும் அது செய்யாது ஒழிதல்; உப்பிற்கும் காடிக்கும் கூற்று= பிறர் இல்லன் உளவாய உப்பிற்கும் காடிக்கும் கூற்றாம்.

Source: Tamil Wikisource

In plain EnglishAI draft · pending review

What those with nothing left to consume should do, he says, is renounce outright; and not doing it is death to the salt and the sour rice-water in other people's houses. ('Should do' and 'other people's' are both Parimelazhagar's; neither is in the two lines.)