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Section 3 · காமத்துப்பால் (Love) · Chapter 128 / 133

Making the Signs Known

குறிப்பறிவுறுத்தல்
Kural 1273

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maṇiyiṟ ṟikaḻtaru nūlpōṉ maṭantai / yaṇiyiṟ ṟikaḻvatoṉ ṟuṇṭu.

Modern readingAI draft

Like the thread that shows through the crystal beads strung on it, there is something inside this woman's adornment that lies within and is visible from outside.

Other translations · Pope (1886) & Aiyar (1916)
G.U. Pope1886

As through the crystal beads is seen the thread on which they 're strung / So in her beauty gleams some thought cannot find a tongue.

V.V.S. Aiyar1916

Even as the thread that is seen through the crystal bead, there is a thought that is now passing in her bosom, but which is yet plainly visible.

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Parimelazhagar’s commentary

13th century · public domain

Parimelazhagar’s own words come first, unaltered. The plain reading follows below.

மணியில் திகழ்தரும் நூல்போல்= கோக்கப்பட்ட பளிக்குமணி யகத்துக் கிடந்து புறத்துப் புலனாம் நூல்போல; மடந்தை அணியில் திகழ்வது ஒன்று உண்டு= இம்மடந்தையது அணியகத்துக் கிடந்து புறத்துப் புலனாகின்றதொரு குறிப்பு உண்டு, எ-று.

Source: Tamil Wikisource

In plain EnglishAI draft · pending review

Parimelazhagar builds the comparison carefully. Take a crystal bead that has been strung: the thread lies inside it and yet is plainly seen from outside. In the same way, he says, there is a kuṟippu — a sign, an intention — lying inside this woman's adornment and becoming visible outside it. Two things are worth noticing in his gloss. He does not say she is showing anything, so nothing is being sent to the speaker. And he keeps the sign unnamed: he says only that one exists. What makes it visible is not her, but the nature of what it is inside.